Read e-book online The Spiritual Franciscans: From Protest to Persecution in PDF

By David Burr

ISBN-10: 0271021284

ISBN-13: 9780271021287

ISBN-10: 0271023767

ISBN-13: 9780271023762

While Saint Francis of Assisi died in 1226, he left at the back of an order already suffering to take care of its id. because the Church known as upon Franciscans to be bishops, professors, and inquisitors, their kind of existence started to swap. a few within the order lamented this transformation and insisted on looking at the stern poverty practiced by means of Francis himself. Others have been extra open to compromise. through the years, this department advanced right into a actual rift, as those that argued for strict poverty have been marginalized in the order.

In this booklet, David Burr bargains the 1st entire historical past of the so-called non secular Franciscans, a protest stream in the Franciscan order. Burr exhibits that the move existed kind of as a faithful competition within the past due 13th century, yet through 1318 Pope John XXII and leaders of the order had mixed to strength it past the limits of legitimacy. At that time the unswerving competition changed into a heretical flow and recalcitrant friars have been despatched to the stake.

Although a lot has been written approximately person religious Franciscan leaders, there was no basic background of the stream due to the fact that 1932. Few individuals are outfitted to take on the voluminous documentary list and digest the sheer mass of analysis generated by means of Franciscan students within the final century. Burr, one of many world's major specialists at the Franciscans, has given us a e-book that may outline the sphere for future years.

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Sample text

56 It is rather difficult, then, to reconcile the attitude toward authority found in the Dispute with the one suggested by the rule commentary. It can be done, but not to everyone’s satisfaction. It would help if we knew the order in which these works were written. ” We could then treat the Dispute as an early work, a product of the idealism and intolerance that often characterize youth. We could place it within Crescentius’s generalate, when disenchantment with the leadership would seem more explicable.

One more element in the story should be emphasized: John of Parma went from minister general to contemplative, from an active role at the center of the order to an eremitical life at Greccio, and he lived on for a very long time. Here again, as in the cases of Giles and Leo, we have a major figure who stood at the center of Franciscan history but then moved—or was moved—to the margin, where he continued to influence those who chose to visit him. John thus took his place alongside men like James of Massa and Conrad of Offida as a bridge figure.

The word itself played a role in Franciscan tradition almost from the beginning. ”103 So far the word implies holiness. 104 That brings us to another important source for 39 T HE S PIRITUAL F RANCISCANS the term spiritualis: Joachim of Fiore. In Joachite rhetoric, the “spiritual church” (ecclesia spiritualis) of the third age is guided by “spiritual men” (viri spirituales). ”105 Thus one might ask whether the word “spiritual,” though used in very un-Joachite primitive Franciscan circles, soon acquired Joachite coloration.

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The Spiritual Franciscans: From Protest to Persecution in the Century After Saint Francis by David Burr


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