Download e-book for kindle: 1688: The First Modern Revolution (The Lewis Walpole Series by Steve Pincus

By Steve Pincus

ISBN-10: 0300171439

ISBN-13: 9780300171433

For 2 hundred years historians have considered England’s wonderful Revolution of 1688–1689 as an un-revolutionary revolution—bloodless, consensual, aristocratic, and specially, brilliant. during this tremendous new interpretation Steve Pincus refutes this conventional view.
By increasing the interpretive lens to incorporate a broader geographical and chronological body, Pincus demonstrates that England’s revolution used to be a eu occasion, that it came about over a couple of years, now not months, and that it had repercussions in India, North the US, the West Indies, and all through continental Europe. His wealthy old narrative, according to plenty of latest archival study, lines the transformation of English international coverage, spiritual tradition, and political economic system that, he argues, used to be the meant end result of the revolutionaries of 1688–1689.
James II constructed a modernization application that emphasised centralized keep an eye on, repression of dissidents, and territorial empire. The revolutionaries, against this, took good thing about the recent financial probabilities to create a bureaucratic yet participatory nation. The postrevolutionary English country emphasised its ideological holiday with the earlier and predicted itself as carrying on with to adapt. All of this, argues Pincus, makes the wonderful Revolution—not the French Revolution—the first really glossy revolution. This wide-ranging e-book reenvisions the character of the wonderful Revolution and of revolutions usually, the reasons and effects of commercialization, the character of liberalism, and finally the origins and lines of modernity itself.

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Additional resources for 1688: The First Modern Revolution (The Lewis Walpole Series in Eighteenth-Century Culture and History)

Sample text

Certainly not. ” In 1988 politicians of the left and right could agree that there had been no revolution in 1688–89. Lord Hailsham was left the unenviable task of opening the Banqueting House exhibit marking the tercentenary. He told the assembled audience that the Revolution of 1688–89 should be celebrated for what it was not and what it may have prevented. ” The significance of the Revolution of 1688–89, argued Prime Minister Margaret Thatcher, was that it showed the irrelevance of popular radicalism.

Instead of asking why James II was overthrown in 1688–89—the unacknowledged question for most scholars—I ask why English state and society was transformed in the 1680s and 1690s. In Part II of this book, then, I part ways with the establishment Whig interpretation of the Glorious Revolution by insisting that English economic life, and England’s place in the European economy, was changing dramatically in the second half of the century. James II, I suggest, tried to harness these energies to create one version of a modern English state.

18 Opposition Whigs, like the parliamentary managers of 1710, emphasized that the revolution inaugurated an era of religious liberty. ” Many Dissenters and Opposition Whigs believed that the principles of religious liberty set forth at the revolution needed further statutory expansion and elaboration. The Revolution was a beginning not an end. But, they insisted, the revolution had marked a fundamental turning point. The Dissenter Andrew Kippis admitted that the religious liberty established at the revolution was “far short” of the “enlarged and philosophical principles” of the late eighteenth century.

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1688: The First Modern Revolution (The Lewis Walpole Series in Eighteenth-Century Culture and History) by Steve Pincus


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